Showing posts with label Money. Show all posts
Showing posts with label Money. Show all posts

Wednesday, December 31, 2014

Give Quakers Your Money

It's the end of the year and you know what that means: lots of emails from Quaker nonprofit organizations asking for end-of-the-year contributions. I mentioned this on Twitter today and my friend Kathy H suggested I "do a a year-end blog post reviewing year-end appeals from Quaker organizations."

I don't think I'm up for writing reviews, but I can make a list! Here are quotes from the Friends organizations I've heard from in the last week. Click on the name of the organization to donate.
  • Quaker Voluntary Service: "Your support is vital in creating opportunities for Spirit-led witness, in the long tradition of Quaker service. We are raising funds to support the QVS programs in Atlanta, Philadelphia, and Portland."
  • Friends Journal: "Your tax-deductible online gift will help Friends Journal continue to be a unifying and empowering force for Friends." 
  • Friends World Committee for Consultation: "Answering God's call to universal love, the Friends World Committee brings Friends of varying traditions and cultural experiences together in worship, communications and consultation, to express our common heritage and our Quaker message to the world." 
  • Friends General Conference: "From the Gathering to the Quaker Cloud, from the New Meetings Project to Quaker Quest, together we’ve done so much to build and strengthen the Religious Society of Friends."
  • Pendle Hill: "Contributions allow us to provide experiences that inspire leadership, service, spiritual enrichment, and action for peace and justice."
And, as always, I highly recommend giving money to Freedom Friends Church.  

Happy new year, Friends!

Sunday, July 14, 2013

FGC Gathering: Report


Report on the FGC Gathering
June 30 – July 6, 2013, Greeley, Colorado
At the Growing Edges of our Faith 

“The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.”  Psalm 16:6.

I did a variety of ministry while at the FGC Gathering, but my primary focus was on the workshop I led, “Convergent Friends: Worship and Conversation.”  This workshop took place over five days, meeting each day from 9:00 to 11:45 a.m.  Considering the context, the participants were quite diverse.  Twelve Friends registered in advance; another joined partway through and two were drawn away after the first few days by outside circumstances.  The Friends ranged in age from 18 to 92.  Most were from liberal, unprogrammed meetings, but one was from an Evangelical meeting in Bolivia and another was from a Conservative yearly meeting.  The participants were pretty evenly split between men and women, and we had varied levels of physical ability.

One of the gifts of doing this ministry was working with Aimee McAdams.  Aimee had eldered for me a few times at the World Conference of Friends last year, but this was her first experience traveling in the ministry as an elder.  It was a joy to see her growing in her gifts.  Each morning before the workshop, Aimee and I spent time in worship together.  That helped us connect with each other and be grounded for our work.  It became clear early on that we perceive the world in very different ways, which required us to be clear in communicating what we saw and felt.  We naturally split the work in the workshop, often with me paying attention to the group as a whole and Aimee tending to individuals who needed a little extra attention.  There was a high level of trust between us, in part based on the fact that we have a similar understanding of how God is present and at work in the world.  Working with Aimee was a pleasure, and I hope to have the opportunity to work together again. 

Leading the workshop was a growing experience for me.  Overall, I feel very good about it, but there were unexpected challenges.  Going in, I was a little nervous about the length; I had never led a week-long workshop before.  However, I felt pretty confident about the content.  With very few exceptions, I had successfully led all of the exercises in workshops in the past.  One thing I remembered as the week progressed is that every group is different―just because one activity was popular or meaningful in the past does not mean it will have the same impact this time.  Likewise, some things that had not been as meaningful in previous workshops took on new life.  This helped me learn to stay flexible and temper my expectations.  I heard feedback throughout the week that Friends found the workshop “gently challenging.”  I encouraged participants to stay with things that were uncomfortable, but to stop if something felt wrong.  

There were two main challenges that arose for Aimee and me as leaders.  The first was that we had a newcomer on the third day.  I had specifically asked the conference organizers not to allow anyone to take my workshop part-time, but I think this person changed workshops at the last possible moment on Tuesday.  The person was a fine addition to the group, but it was challenging for me because having a new person at that point changed the group dynamics and the new person did not know what we had done the previous two days.

The second challenge also involved an individual in the workshop.  I tried to be clear about my plans and expectations for the workshop, both in my written description of the workshop and in a schedule that was posted on the board all week.  I was intentional about the flow of the workshop, with more content and full-group activities in the beginning and more spaciousness and small-group activities as we got closer to the end.  I also decided to have Friends meet in the same small groups for the entire week.  In my experience, I have found that meeting in the same small group builds a level of trust and sharing that does not occur when the groups change each time.

The participant that I found challenging first approached me after the second day of the workshop.  He said that he had a lot of experience leading workshops and suggested that, instead of meeting in the same small groups, we change them.  He also informed me that his meeting was involved in the recent Indiana Yearly Meeting split, and offered to share those experiences with the group.  In retrospect, I should have said that the workshop was not the place for that discussion, but instead I just said that I would wait and see if there would be time for it.

About halfway through the final day of the workshop, we reached an impasse.  The group had finished one activity and I was about to introduce the next one, when the Friend said that he wanted to speak.  I tried to engage him individually, but it was clear that he wanted everyone to hear.  He then said that he had thought we were going to talk about the Indiana Yearly Meeting split, and he felt like we should take the time to do that.  Another Friend said he wanted to talk about some of the other large issues Friends face today, and a third said she wanted to talk about the issues the plenary speaker had raised the previous evening.

This was a hard moment for me because I knew that, no matter what I did, some people would be disappointed.  I listened to the Friends’ concerns, but Aimee and I were both very clear that we needed to follow the plan we had discerned in advance.  I suggested that, if Friends felt the workshop had not met their expectations, they share that in the written evaluations.  I can’t say for sure, of course, but my sense was that there was something about me or my leadership style that seemed particularly challenging to the individual who approached me.

I am happy to say that, during my time at the FGC Gathering, my self-care was the best it has ever been.  As is often the case when I do traveling ministry, I had trouble eating and sleeping.  It was a gift for me, however, to have so many people present who know me extremely well, including my former housemate, people from my School of the Spirit K-group, and members of my School of the Spirit care committee.  They were able to gently reflect back when I was acting tired or giddy.  I did yoga every morning, took breaks when I needed them, and went to the healing center twice for energy work.

One thing I was very aware of and had a hard time with was my rising level of "Quaker celebrity."  It felt like a lot of people knew who I was, either because they had read something I had written or heard about me some other way.  I felt like a lot of them wanted something from me, and I struggled with that feeling of fame and others' expectations.  It got to the point where I was carrying around a disguise (a hat and sunglasses), so I could escape when I felt like I needed to.  I have the sense that this will be an ongoing challenge for me.

Since returning home, I have tried to be very intentional and transparent about my process.  I was grateful that the gathering ended on Saturday, so I could take Sunday for re-entry.  I spent the morning in worship, creating a Venn diagram of my experience of the Gathering: preparation, what I thought I would do, what I did, and what I see coming out of it.  I have also written blog posts reflecting on re-entry and some of the themes I saw emerging at the Gathering, including privilege and vocal ministry.

I am grateful to all of the individuals and groups who made this ministry possible financially:  The Pickett Endowment, for its grant (and Lloyd Lee Wilson for nominating me); Friends General Conference, for the workgrant and travel grant; and Freedom Friends Church, for its scholarship.  I am also grateful to Freedom Friends Church for its spiritual support and traveling minute.  Thanks to everyone who was praying for me and who helped me to process my experiences both during and after the FGC Gathering.  And thanks, most of all, to God, for being with me every step of the way.


Ashley Wilcox 
July 14, 2013

Wednesday, July 10, 2013

FGC Gathering: Some Thoughts on Privilege

There were several themes in the air at the FGC Gathering, and one of them was the concept of privilege.  I heard at least two messages in meeting for worship about privilege, and I know many people were in conversation about it.

All of that made me think about the difference between privilege and privilege.

I think you know what I mean, but just in case, here's an illustration.  Imagine a middle-aged man beginning to give a talk by saying, "I feel so privileged to be here tonight."  Now imagine a young woman with hairy legs and a shaking voice saying to that man, "Check your privilege."

It's the same man.  He has the same amount of privilege.  But it's different, right?

As I write this, I am keenly aware that I am a newcomer to this conversation.  But I sense an opening, in myself and in the Religious Society of Friends, that we are ready to engage more deeply on this issue. 

Part of that opening is inspired by two recent posts by Joanna H (Privilege, part 1 and Privilege, part 2).  I also know that many Friends (and others) have been working hard on this issue for years.  Ones that come immediately to mind are Liz O, Vanessa J, Jeanne B, and George L, and I know there are many more.

This is not meant to be a treatise on privilege.  Rather, I am taking a page from Parker Palmer and trying to write about something I don't completely understand.  I know it is challenging, and I appreciate you hanging in there with me.

It feels disingenuous to talk about the ways I feel marginalized without first acknowledging my own privilege.  Yesterday, a co-worker and I took a minute to list all of the ways we could think of that I am privileged.  It was a long list. 

I am: white, able-bodied, blue-eyed, Christian, reasonably attractive and fit, very well-educated, employed, cisgender, and a U.S. citizen.  I come from a middle class background and I have a vast safety net of family and friends.  Although I identify as bisexual, I usually come across as straight, which means that I have the choice of whether and when to reveal my sexual orientation.  The list goes on.  I did not do anything to earn this privilege, and all of these things make my life easier.

I am also a woman and a young adult Friend. 

Over the past few years as I have traveled among Friends, I have encountered assumptions about me and about who we are as Friends that make me feel alienated as a woman and a young person.  [Note: it feels a little strange for me to identify here as young.  I am 31.  In all other parts of my life, I am a real adult.  But in the context of the Religious Society of Friends, I am young and I am grouped into Young Adult Friends (YAFs), regardless of whether I identify as one.] 

This post is about the ways I have felt marginalized by my gender and age.  I am not trying to fix things.  I am just going to list of some of the assumptions I have come across and attempt to explain why they make me feel "other."  Although I am trying to separate them out, there is some overlap.

Assumption #1:  YAFs do not have much Quaker experience (and have lots of free time).  Last year, when I was in Kenya for the World Conference of Friends, a woman sat down next to me at breakfast.  She mentioned that she was on a nominating committee and asked me what my gifts and talents were.  I told her that I was pretty busy.  She said, "You're young, how busy could you be?"  At the time, I was clerk of my meeting in addition to holding down a full-time legal job.

Assumption #2:  We all have the same amount of money.  We don't.  Some people, when they want to go to a Quaker event, just write a check.  I don't think I have ever paid a full registration fee for a Quaker event.  In order to go to the FGC Gathering this summer, I had four grants (the Pickett Endowment, a workgrant for leading a workshop, a travel grant, and a scholarship from my meeting).  Young people are more likely to be taking the cheaper options: sharing rooms, getting fewer meals, or camping.  YAFs are less likely to have vacation homes.  At the World Conference of Friends, much was made of having Friends pay their fair share based on their home countries' gross domestic product.  But while we were there, a YAF from one of the wealthiest countries confided in me that she had been homeless just months before the conference.

Assumption #3:  The people who want to be there, are.  Sometimes when older Friends sigh and say, "Where are the young people?"  I want to respond, "They are at work!"  We do not all have flexible schedules.  I am fortunate enough to have a job with paid vacation leave, but even so, I had to save up for months to have enough vacation time to go to the Gathering for a week.  It is time I did not spend on other vacation or to see my family.  Young Friends are working to pay rent, support their families, or pay off student loans and other debt.  YAFs have to carefully discern whether to attend Quaker events.

Assumption #4:  Everyone feels safe.  Like many women (and also a lot of men), I am a survivor of sexual assault.  One of the consequences is that I am very sensitive about people touching me, especially men.  As a woman, I have found that many men—including Quakersfeel free to touch me in ways that they would never touch other men.  At Quaker events, there is a lot of hugging and other casual touch, and Friends have at times made me feel uncomfortable (or even shamed me) for avoiding hugs.  (And don't even get me started on "cuddle puddles.")

Assumption #5:  Everyone has an equal opportunity to speak and be heard.  This is a hard one because Friends have always held that men and women are equal.  However, in our culture, women are socialized to keep quiet and men tend to interrupt and to dominate the conversation.  Although Quakers try for more equality, we don't just leave those patterns behind when we are in Quaker settings.  One of the ways this comes out is in conversations about vocal ministry.  The assumption often is that ministers tend to speak too soon and for too long (more common for men).  My experience is that I am more likely to be unfaithful by waiting too long before I speak (more common for women).  Rather than being told to "be humble" in ministry, women may need to be told to "be bold."

I could go on, but that feels like enough for now.  I am not sharing these to try to make anyone feel bad.  I just ask that, if you find yourself making these assumptions, you stop to think first. 

Check your privilege, Friends.  And be grateful for the privileges God has given you.

Thursday, April 18, 2013

Asking for Money (Again)

There was a time a few years ago when it seemed like everyone was asking me, "Are you sure you don't want to go to seminary?"

My standard response was, "No.  I can't afford it."  

Like most people who go to law school these days, I took out some sizable student loans to pay for my education.  I have been faithfully sending in money each month for several years, but it will be a long time before I am finished paying those loans off.

Now I am going to seminary in the fall.  I still can't afford it.

I have been very fortunate: all three of the schools I applied to offered me full-tuition scholarships.  One offered me a generous living stipend as well.  Unfortunately, it was not the school I felt led to attend.  

Last month, I was on a plane between school visits, praying.  My prayer went something like this: "Hey God, this school is offering me a lot of money.  It is really hard to say no to that.  What should I do?"

The response I got was, "Since when do you make decisions based on money?"

Of course, that is right.  If I made decisions based on money, I would have made a lot of different decisions over the past few years, up to and including applying for seminary.  But I don't make decisions based on money; I try to make decisions based on how I discern God is leading me.

A few days later, I was sitting on the campus at Candler School of Theology, waiting for a friend to pick me up, when a student walked up to me and handed me small card with a piece of chocolate taped to it.  The card said,
"So do not fear, for I am with you, do not be dismayed, for I am your God.  I will strengthen you and help you."  Isaiah 41:10
I went home and sent a letter to the school that had offered me so much money, thanking them for their generous offer and letting them know that I would be attending Candler.

Even though I have a full-tuition scholarship, I will need money for living expenses.  I am planning to get a part-time job while I am in school and I am going to take out more student loans.  At this point, that feels somewhere between a leap of faith and flat-out crazy.  But I believe this is the path God is putting me on, and I will do my best not to fear or be dismayed.

So I am asking for money again, as I have so many times before.  Would you be willing to contribute to help cover the cost of my theological education?  Any amount helps.  If so, please see the letter at the end of this post for information about how to make a contribution.

Another way to support me is through gift cards.  Two of the expenses I will have in the fall are food and books.  I would especially appreciate gift cards for Kroger, Powell's Books, or Whole Foods.

Finally, if you know of any scholarships that could help defray some of the cost of my education, I would love to know about them.  You can leave a comment here or email me; my email address is: ashleymwilcox AT gmail DOT com.

Thank you to all of you who have supported me in prayer and financially.  My ministry would not be possible without you.

* * *

[A letter from the Candler School of Theology Office of Financial Aid.]

Dear Colleagues in Ministry,

It is my pleasure to inform you that Ashley Wilcox has been admitted to Candler School of Theology's Master of Divinity degree program, beginning in the fall 2013 semester.  Ashley has also been selected to receive our Honors Scholarship.

The Honors Scholarship provides a $19,800 award.  This award is renewable each year, based upon maintenance of a minimum GPA requirement.

Candler's mission is "to educate faithful and creative leaders for the church's ministries in the world."  It is our hope that you will partner with us to assist Ashley in funding her theological education.  While Ashley's scholarship addresses tuition expenses, the actual cost of attending Candler this year is $44,009.  I invite you to make a contribution to Ashley's theological education.  You may alert me of your intention to make a contribution by letter, fax (404-727-2915), or email (candlerfinancialaid@emory.edu).  This will allow me to include your contribution as "Anticipated Aid" on Ashley's student account.

To ensure your contribution assists with fall semester expenses, please send it to Candler's Office of Financial Aid by August 15.  (Spring semester contributions are encouraged by January 15.)  Checks should be made payable to Emory University and mailed to my attention at
Candler School of Theology
Office of Financial Aid
1531 Dickey Drive
Atlanta, GA  30322
Candler's scholarship programs, along with generous support from individuals, local churches, community groups, and denominational bodies help make theological education possible for promising candidates for ministry, teaching, and service.  We believe that an investment in Ashley and students like her is an investment in the future of the church and society.  Please accept our thanks in advance for the support, both financial and spiritual, that you will provide Ashley in the days ahead.

Warmest regards,

Lisa Parker
Financial Aid Advisor
404-727-6326
candlerfinancialaid@emory.edu

Wednesday, December 19, 2012

Ashley Applying to Seminary FAQ

Hey Ashley, I hear you are applying to seminary?

It's true, I am!

Are you applying to a Quaker seminary?  Are there Quaker seminaries?

There are Quaker seminaries, but no, I am not applying to a Quaker seminary.

So where are you applying?

I am applying to Candler School of Theology, in Atlanta, GA, Drew Theological School, in Madison, NJ, and Claremont School of Theology, in Claremont, CA.

Why those schools?

Honestly, one of the biggest reasons I chose those three is financial considerations―they all offer excellent financial aid.  I still have a significant amount of debt from law school and I am going to need quite a bit of financial aid if I am going to go to seminary.  

Additionally, these three seminaries seem great.  They are different from each other, but each one has aspects to its program that convinced me it would be a good fit for me and an excellent place to continue my education.

But why go to seminary at all?  You know you don't need to go to seminary to be a minister in the Religious Society of Friends, right?

I know.  As I have mentioned before, I am currently in the process to be recorded as a minister by my meeting, Freedom Friends Church.  If way opens, I will be recorded before I begin seminary.

The primary reason that I am applying for seminary is that I feel like that is what God is calling me to do.  I have felt this call for the past few years and tested it with people I trust to listen and be honest with me.  Throughout this time of discernment, I have felt clearer to go ahead and now feels like the right time.

But if you don't need to go to seminary to be a minister, why go?

A few reasons.  For a while now, I have carried a concern for supporting ministers in the Religious Society of Friends.  I believe that seminary will give me some of the tools I need to support those ministers.  I also think that a Master of Divinity will help me develop skills for sustained public ministry.  I tend to give ministry everything I have, and I hope that seminary will help me acquire some better boundaries and self-care in doing ministry.  Finally, I am interested in learning systematic theology, to give me perspective on the biases I unconsciously bring to ministry.

What do you plan to do after you graduate?

I am not sure, and that is scary!  As of now, there is not a specific, paying job for what I am feeling called to do.  But my experience of leadings is that I only get one step at a time.  Right now, I feel that God is leading me to apply to seminary, so that is what I am doing.

When will you know whether you got in?

At this point, I am hoping to get all of my applications done by mid-January.  I should hear back within the next few months.

What about being a lawyer?

I am a member of the Washington Bar Association; if I go to seminary, I will go on inactive status.  After I graduate, I will have the option of going back to being an active member of the bar if I choose.

How do your friends and family feel about this decision?

Everyone has been really supportive!  My close friends and family have been watching me over the past several years as I have felt called to ministry, and me going to seminary has seemed like a natural next step for many of them.  I am grateful to have so many wonderful, supportive people in my life.

Is there anything I can do?

You can pray for me.  I can always use prayer and especially in this time of transition.  I would also appreciate any information about scholarships I might not know about.  And if you feel led to support me financially, that would be great.

Any other questions?

Sunday, September 16, 2012

The Cost of Traveling Ministry

About a week ago, Jon Watts wrote a series of posts asking Friends for help discerning way forward.  Although his Clothe Yourself in Righteousness project has been extremely successful financially, he is not making enough money to support himself.  He is questioning whether to lay his music ministry down.

I was not surprised to read Jon's posts, though they did make me sad.  Over the past few years, I have become one of the Friends who serves as a "last door out" for people leaving Quakerism.  I hear from young Friends who have been active in ministry but feel they have to leave.  In these conversations, two themes have emerged: lack of spiritual support and lack of financial support.  

This post is about the need for financial support.  (For more on spiritual support, see the paper I wrote on spiritual nurture for young Friends traveling in the ministry.)

Traveling ministry is expensive.  I believe that Friends have misunderstood our tradition of "free gospel ministry" as ministry with no cost.  There is always a cost and, right now, most of that cost is falling on the traveling ministers.  

I have been fortunate to receive many grants and scholarships from Friends in doing traveling ministry, as well as donations from individuals.  However, I have always lost money when I have done traveling ministry.

As I was preparing to visit North Carolina Yearly Meeting (Conservative) this summer, I was thinking about how many Friends do not know the true cost of traveling ministry.  I wrote to a Friend on the yearly meeting planning committee and said that I was considering writing a post about the cost of traveling ministry, and asked if I could use NCYM-C as an example.  She graciously said I could, so I kept track of my expenses for the trip.

First, an explanation of the expenses and financial aid:

When I first felt led to visit NCYM-C, I wrote to a Friend in the yearly meeting about my leading.  She said that they would be happy to have me visit, but did not have money to pay for me to come.  So I applied for a grant from FWCC Section of the Americas for travel to and from the yearly meeting.  NCYM-C gave me a scholarship that covered my registration fee.

Apart from the travel costs, the most expensive thing about traveling ministry is the time it takes me away from my paid work.  I am fortunate to be employed and to have paid time off for vacation days and sick leave, and I mostly used that time for this trip.  Because these are paid days off, they did not actually cost me the amounts listed, but I could be using them for other things if I did not do traveling ministry.  In addition, I only had three vacation days saved up and I needed four days off work for the trip, so I took one day of leave without pay.  I also used one day of sick leave for a recovery day after I returned.  

I debated about including the expense for a massage, but I am trying to be as honest, accurate, and transparent as possible, and the truth is that traveling ministry is really hard on my body.  The combination of long hours traveling and spiritual work takes its toll, usually in my shoulders, back, and hips.  At various times, I have used acupuncture, physical therapy, and seen a chiropractor, but I have found that getting a massage right after traveling ministry is one of the best ways to readjust, so I include that in my budget when I travel.

Finally, even though I tried to include all of the expenses for the ministry here, there are some that I do not know.  While I was in North Carolina, Friends gave me rides to and from the airport and to annual sessions without accepting money for gas, gave me overnight hospitality, and fed me three meals outside of annual sessions.  I am grateful for their generosity.


Expense
Amount
Financial Aid
Amount
Round-trip flight from Portland to Greensboro
581
Travel grant from FWCC Section of the Americas
620
Taxi to shuttle
10


Shuttle from Salem to Portland airport
36


Gas for ride from Portland airport to Salem
20


NCYM-C annual session registration fee
215
Scholarship from NCYM-C
215
Food while traveling
18


Three paid vacation days
390


One day of leave without pay
130


One day of sick leave
130


Pet sitter
40


Massage
55


Total Expenses

$1625

Total Financial Aid

$835

Difference between expenses and financial aid: $790


I am posting these numbers in the hope that they will start a conversation.  I am not asking for money (at least, not right now).  I had a wonderful time visiting NCYM-C; my leading was clear and I felt well-used while I was there.  At the same time, I have cut way back on the amount of time I spend doing traveling ministry, in part because of how costly it is.

I recently spoke about this with a Friend who is in her forties.  She said, "I just don't understand why those young Friends are burning themselves out."  For me, that comment reflected the lack of connection between many of the young Friends doing traveling ministry and the wider Quaker community.

So, like Jon, I have some questions for this largest clearness committee in the history of Quakerism:
  • Are young Friends mishearing the call from God to traveling ministry?
  • Does the Religious Society of Friends feel led to have a vibrant traveling ministry?
  • If so, how are Friends going to financially support that ministry?

*** UPDATE 9/18/12 ***

I realized to my chagrin today that I had completely forgotten to include in my budget the fact that, while I was traveling, a Friend quietly slipped me a check for $200 to help with traveling ministry.  So really, the total financial aid in my chart should be $1,035 and the difference between expenses and financial aid should be $590.  I am grateful to that Friend for the spontaneous gift and to all those who have done the same at various times.  That financial support from individuals is so encouraging and has made it possible for me to continue doing the work of traveling ministry.

Wednesday, September 5, 2012

Letting Go

About a month ago, I had a difficult conversation with a friend of mine.  The next day, when I checked my email, I had a message from him with the subject line, "Let it go."  I laughed out loud, then wrote him back and told him that it made me laugh.  I have been getting lots of lessons on letting go this summer, but that was the most explicit.

Writing is a process of letting go, and it is one that I don't feel particularly good at.  This summer, I had two articles come out at almost the same time because the magazines were on different publishing schedules.  The first was Rising Up: Ministry at the World Gathering of Friends in Friends Journal.  The second was the message I gave at the Pacific Northwest Quaker Women's Theology Conference, published in Western Friend as Inviting Grace: Letters and Lessons from the Apostle Paul.

After they came out, I thought I would feel great, but I mostly felt anxious.  Publishing in print is very different from writing on my blog.  It takes a lot longer, and by the time the article comes out, I feel removed from it.  The editors at both Friends Journal and Western Friend were fantastic, but I was also aware that the final product was not completely mine.  And the magazines reach a much wider audience than my little blog.  So I had a hard time letting go.


I used to feel similarly after giving vocal ministry.  I would pick apart the things I had said, and feel embarrassed about the way I said them.  But I eventually came to the conclusion that, if I believe the message comes from God (and I do), it is not my place to question the content.  I don't know who the message is for and I just have to trust that the person who is meant to hear it will receive it in the right way.

Today at lunch, I got another lesson in letting go.  I went to the farmers' market during my lunch break, and somewhere between there and work, $9 fell out of my pocket.  After getting upset and looking around a little, I hoped that whoever found the money needs it more than I do.  And I remembered a bad day when I found $20 on the ground and decided I was just repaying a loan.

I am trying to let go.  I hope I am getting better at it.  And I hope I don't need too many more lessons!

Monday, May 28, 2012

Recording Accounting

[I am in the process for being recorded as a minister at Freedom Friends Church.  There are several steps in this process and the most recent one was for me to meet with the Ministry and Oversight Committee to talk about my call to ministry and for all of us to consider a list of queries.  We met yesterday.  In preparation for that meeting, I wrote the following report, documenting the ministry I have been doing over the past few years.]

When people ask me to describe my ministry, I usually say that I have one message:
 Turn toward God, in whatever language you use for God.
 I have found that I have a lot of room to do ministry that is in line with that message.

My spiritual gifts: prayer, faith, writing, prophecy, and knowledge

I began attending Freedom Friends Church in November 2004 and have been a member of the meeting since October 2005.  I served as assistant clerk in 2010 and have been presiding clerk since January 2011.  I was a sojourning member of University Friends Meeting from November 2008 to July 2010.  During my time at University Friends Meeting, I served on the Steering Committee for University Friends Meeting’s Year of Discernment as well as various clearness committees and an ongoing care committee.

I have been a Public Friend since April 2008, the time when I became co-clerk of the planning committee for the Pacific Northwest Quaker Women’s Theology Conference and when I began my blog (the two occurred within a few weeks of each other).  I began traveling in the ministry within a few months and continued to do so regularly for three years.  For travel in the ministry and travel to gatherings, I have carried three traveling minutes and one minute of service from Freedom Friends Church, and two letters of introduction and one traveling minute from North Pacific Yearly Meeting.

In 2009-11, I participated in and graduated from the School of the Spirit Ministry's program On Being a Spiritual Nurturer (eighth class).  During that time, I attended eight residencies in Durham, NC and completed two research projects: one on the spiritual nurture of young Friends traveling in the ministry and one on the spiritual nurture of women who are recorded ministers.  I was a member of the panel on Being Other in Community (my focus was on the other as a prophetic role) in September 2010, and led semi-programmed worship in the style of Freedom Friends Church in November 2010.  I also wrote a final reflection paper, which included a statement of faith and a statement of my spiritual gifts.  As part of the program, I met with a spiritual care committee once a month.


Traveling Ministry
  • Visited Capitol Hill Friends in Washington, DC for worship, meals, and opportunities to meet individually with Friends (5/11)
  • Visited meetings and churches in Alaska, Idaho, Oregon, and Washington to share with Friends about the Pacific Northwest Quaker Women’s Theology Conference and lead educational programs about working across the branches of Friends (6/08 – 4/10)
  • Visited Northwest Yearly Meeting annual session in 2009 and 2010 as the North Pacific Yearly Meeting visitor
  • Served as an elder for Friends leading workshops and giving messages at Pendle Hill, Multnomah Monthly Meeting, and the School of the Spirit (5/10 – 4/11)

Workshops
  • Led a thread group at the FWCC World Conference of Friends called “Convergent Friends: worship and conversation” (4/12)
  • Co-led a workshop at Northwest Yearly Meeting annual session with Wess D about Convergent Friends and the language we use to talk about the divine (7/10)
  • Co-led a workshop at North Pacific Yearly Meeting annual session with Dorsey G and David W on University Friend Meeting’s Year of Discernment (7/09)

Friends Organizations

Publications

Grants and Scholarships
  • Susan Bax Fund, Friends World Committee for Consultation: $620 grant to visit North Carolina Yearly Meeting (Conservative) annual sessions (2012); $975 grant to visit churches and meetings in the Pacific Northwest to share about the Quaker Women’s Theology Conference (2008)
  • Philadelphia Yearly Meeting International Outreach Granting Group: $300 grant toward the FWCC World Conference of Friends (2012)
  • Individual donations for travel to the FWCC World Conference of Friends: $1,140 and 90,000 frequent flyer miles
  • Youth Opportunity Fund, North Pacific Yearly Meeting: two $500 grants toward tuition for the School of the Spirit (2009 and 2010)
  • Lyman Fund: $2,000 grant toward tuition for the School of the Spirit (2009)
  • Sandra Cronk Memorial Scholarship Fund: $3,000 scholarship toward tuition for the School of the Spirit (2009)
  • Margaret Fell Fund, FGC Traveling Ministries Program: $3,800 grant to release me for Gospel Ministry for the summer (2010)

Spiritual Practices
  • Designated time in the morning for prayer (9/08 – present), read the Bible at night before bed
  • Meet with a spiritual director once a month (8/11 – present)
  • Met with a spiritual care committee quarterly, then once a month (7/08 – 7/11)
  • Exercise with intention: running, walking, yoga

Tuesday, April 10, 2012

FWCC World Conference: Update and Thank You

Dear Friends and Family,

After nearly two years of preparation, I will be leaving on Wednesday for Kenya to attend the FWCC World Conference of Friends.  I wanted to write you all again before I go to let you know a little more about what I will be doing there and to say thank you for your support. 

When I first wrote asking for support, my fundraising goal was $1,500.  Since then, thanks to all of you, I have raised $1,450.  Thank you to everyone who sent cards, notes, and emails, as well as checks, and thank you to all of you who have kept me in your prayers.  I am also grateful to Friends Journal for paying for my conference registration, to my Mom, who gave me thousands of frequent flyer miles, and to Freedom Friends Church, for sending me with love and a traveling minute.

On Wednesday morning, I will be flying first to Boston, where I am planning to have dinner with Bruce, a School of the Spirit classmate.  Then, I will fly to London and Nairobi, arriving on Thursday night.  For the first five days, I will be on a tour of Nairobi.  On April 17, I will travel to Kabarak for the World Conference of Friends.  The full schedule for the conference is on the website.  I will be traveling back on April 25-26, arriving in Portland the night of April 26.

I am not planning to post on my blog while I am traveling, but I hope to send some updates to Friends Journal.  If you would like more information about the conference in general, there are several ways to follow along.  The conference website will be posting photos and speeches from the conference each day. On Facebook, "like" the conference page to get updates.  On Twitter, follow @Kabarak2012 for official conference info and @FWCCAmericas for staff updates; the hashtag for the conference is #FWCC2012.

Thank you again for your prayers and support.  This trip would not be possible without all of you.

With love,
Ashley

Sunday, January 29, 2012

Request for Support II

Dear Friends,

It is hard for me to believe that in less than three months, I will be in Kenya for the FWCC World Conference!  I am writing to say thank you to everyone who responded to my earlier request for support.  It was wonderful to receive your emails and cards, and I am grateful for your financial support, your prayers, and your suggestions for scholarships.

Thanks to your individual contributions and a grant from the PYM International Outreach Granting Group, I have raised nearly $700 to help with my travel costs.  As you know, my original goal was $1,500, and I am still hoping to raise an additional $800.  If you feel led to help support me financially, please email me at ashleymwilcox AT gmail DOT com.

As the the conference gets closer, I would also appreciate your continued prayers.

In particular, I have learned that I will be leading a thread group at the the conference―a three-day workshop for 1.5 hours in the afternoon providing an opportunity for Friends to go deeper into their exploration of the theme: "Being Salt and Light: Friends living the Kingdom of God in a Broken World."  My thread group will be called "Convergent Friends: Worship and Conversation," and I have written the following description for the World Conference program:
Where is the life in the Religious Society of Friends?  How does truth prosper among us?  How can we engage one another across our differences?  The term “Convergent Friends” describes a movement of Quakers coming together across the branches of Friends to try to discover the best of our tradition.  In this thread group, we will explore different kinds of worship and share how God is at work in our lives.  Come prepared to speak from your own experience, to listen deeply, and to be changed by the Spirit present among us.
I am very grateful that Lucy F has agreed to be my elder for this workshop, and I ask for your prayers as we prepare to bring this ministry together.

Thank you again for your prayers and support.  I feel blessed to have all of you supporting me as I continue to prepare to travel.

With love,
Ashley